This is a very basic lecture on Jungian theory. What is a complex? What is the ego complex? What is an archetype? What is the relation between an archetype and a complex? What is the relation between an archetype and the Self? And why do we care about all this? What does this have to do with working as a Jungian analyst?
According to Analytical Psychology, in the Western psyche, the ego is the centre of consciousness and the Self is the unifying centre of the whole psyche. However, Jung mentioned consciousness without an ego in the psyche of the East. We will examine the concepts of the ego and the Self through the lens of a non-Western psyche.
We will explore key achievements, stages, and processes in the lifelong encounter between the ego and Self. What does Jung mean by postulating two centers of authority within? How do they relate to one another? When are they in tension? We will examine the role that differentiation, integration, and discernment play in the ego-Self interaction in our journey toward individuation.
This seminar aims at exploring psychological themes through the visual narratives of selected films. This semester we will be focusing on the theme of individuation. We will be using three films to focus on the theme of how the concept of individuation can be explored and discussed through the film material we have selected. The films will be shown at ISAP. The viewing will be followed by discussions led by the presenters. We wish to provide our students with the opportunity for the collective experience of viewing the films together, followed by the chance to share our impressions.
Cancel culture has become a highly contentious social issue that sharply polarises opinion: its defenders regard it as a strategy to highlight and combat social injustice, while its critics raise concerns about freedom of expression and the creation of a climate of intolerance. This interactive seminar explores aspects of the phenomenon from a Jungian perspective – including archetypal patterns of shaming, ostracism, and punishment, cultural complexes, confrontation with the collective shadow and collective intergenerational trauma.
ISAP Students (MA, TC, DC)
I will give an introduction to the practice of Authentic Movement, which is a form of active imagination. I will introduce body work to create a safe environment and offer brief experiences of body awareness, emotional awareness, and kinesthetic communication. The theory will also be explained. Authentic movement explores the inner-directed physical movement as a way to bridge the realms of conscious and unconscious experience. Participants are requested to wear comfortable clothes, to take off their shoes before entering the room, and to bring anti-slip socks, as well as paper and a pen.
12 Training and Diploma Candidates
Prerequisite is attendance at one of my past Authentic Movement experiential seminars or attendance at the Introduction to Authentic Movement Saturday seminar 2026. This seminar will be dedicated to the practice of Authentic Movement, which is a form of active imagination. The relationship between consciousness and the unconscious can be explored through the spontaneous and self-directed expression of the body in movement.
Participants are requested to wear comfortable clothes, to take off their shoes before entering the room, and to bring anti-slip socks, paper and a pen.
12 Training and Diploma Candidates
In the analytic setting an encounter with cultural trauma is intertwined with the patient’s personal history and traumas, shadow dynamics and the cultural complexes of both the patient and the analyst. The latter is the culturally affected transference and countertransference. The participants will be invited to look at various meanings and images that an analyst from another culture may have for their patients. I will explore how multicultural and multilingual therapy is a patient’s unconscious choice, and how the Wounded Healer archetype is activated, illustrating it with references with clinical material.
The less conscious we are, the darker the shadow becomes and the more it becomes a destructive force in us. The shadow is a vessel with creative force; we seek to know it within ourselves. We will try to represent our shadow in a creative way using the appropriate props. Please bring appropriate requisites – clothing or symbolic objects, that suit you.
8 Training and Diploma Candidates
When clients are disconnected from their dream images what can the analyst do? In this seminar we will ponder the phenomenon of revisiting dreams in the analytic practice.
6 Diploma Candidates
Focusing on the more practical aspects of Jungian dreamwork, we will be using the sessions to work on actual dreams and combining our sessions to discuss all aspects of Jungian dream theory.
15 ISAP Students (MA, TC, DC)
This course requires extra work between sessions.
Bad dreams are not pleasant, but things would be worse if we didn’t have them. This understanding of bad dreams is not at all intuitive; in fact, most pre-scientific approaches view dreams as bad omens. That is why it is imperative that we share our knowledge of why bad dreams are so important.
Crossroads are places where we can or must make life-changing decisions; they can be crucial situations of conflict in which we do not know which path to take. Crossroad dreams might appear when we, confronted with such a divide, are hesitant, afraid or even desperate to make a choice. Such dreams can be signposts on the path of individuation, leading us to find our true identity. One well-known example is Jung’s dream in which he had to kill Siegfried and consequently renounce pursuing his ambitious academic career as a university professor in favor of his own individuation process.
In this seminar we will work together on Grimms’ fairy tale “The Blue Light.” By following its path, uncovering the images along its way, and deciphering its symbols, we will try to fathom its deeper meaning.
20 ISAP Students (MA, TC, DC)
This course requires extra work between sessions.
In this session, two ISAP analysts each present their own interpretation of the same fairy tale. Part 1: Ulrike Bercher Baumgartner and Susanna Bucher interpret the fairy tale “The Piper and the Púca.”
In this session, two ISAP analysts each present their own interpretation of the same fairy tale. Part 2: Yuriko Sato and Ursula Ulmer interpret the fairy tale “The Snail Choja.”
This module will analyse the representations of archetypal figures in the music dramas of Richard Wagner—including those of the father, the hero/heroine, the shadow, and the anima and animus. It will explore Wagner’s portrayals of these archetypes in the context of the individuation process, and the ways in which the sung text and music evoke the encounter with them. Parallels with be drawn with phenomena encountered in clinical practice.
ISAP Students (MA, TC, DC)
This two-part seminar follows an analytical case alongside “The Princess Who Was Transformed into a Worm,” tracing the symbolic stages of descent, confrontation with the repressed Feminine, devoted inner work, sacrifice of the old attitude, and psychic renewal. We are not seeking parallels to personal biography, but the archetypal patterns that emerge when a man begins to awaken from unconscious containment. Through dreams and fairytales, we explore how the unconscious Feminine draws the ego into transformative relationships – often through suffering, conflict, and sustained inner effort.
ISAP Students (MA, TC, DC)
Starting with wide movements of the brush, we try to let the picture guide us. We allow unconscious elements to unravel and express themselves while also dealing with the interference of our ego-consciousness. The course is an introduction to art work in psychotherapy. If possible, please bring your own brushes and paints (gouache only!)
Location: Atelier Ruth Bourgogne, Badenerstrasse 173, 8003 Zurich
Fee for room rental: CHF 48 (total)
8 ISAP Students (MA, TC, DC)
We will carefully look at paintings made by analysands and study the question how Ego and Self are represented on them and what they reveal about the relationship between the two.
We will discuss pictures from a series to show the psychic progress of a patient. I will bring case examples. Please bring your own drawing material (colored pencils and paper).
8 Training and Diploma Candidates
Art therapy is regarded as a therapeutic approach based on non-verbal methods, encompassing multiple modalities. The aim is to promote health and recovery through active or receptive participation in expressive activities. Since March 2024, I have been leading weekly group sessions of intuitive painting with inpatients at a psychiatric hospital. The patients engage in intuitive painting based on the images and feelings that arise; afterwards they share their experiences. This lecture will discuss patients’ participation processes as well as analyses of their paintings – the initial painting and the series of paintings.
CIPBS (Conflict, Imagination, Painting and Bilateral Stimulation) is a creative technique developed by C. Diegelmann. A stressful situation/feeling is transformed into a symbolic form and processed step-by-step with tapping, and with the help of the unconscious. In this seminar we will learn this creative and helpful technique and have the opportunity to practice it in small groups. It can also be used as a gentle trauma confrontation. This creative tool can easily be integrated into the analytical process.
10 Diploma Candidates
Working with images in combination with talking therapy, journaling, sand play and movement can enhance insight and integration in depth. In this experiential seminar we consider and experience different ways of bringing images into the therapeutic setting to bring the unconscious to consciousness.
15 Training and Diploma Candidates
This experiential seminar provides practical tools, experience and knowledge on how the body can be integrated in your depth psychological practice.
20 Training and Diploma Candidates
This guided walking tour visits places in and around Basel where Jung lived and went to school from ages 4 to 25 and makes connections to visions, dreams and paintings. We visit the parsonage where Carl Jung lived and the church in Kleinhüningen. The tour continues to the center of Basel where we visit sites such as the Basel Cathedral and Jung’s high school and university. Following the tour, we have the opportunity to visit an alchemical laboratory. Participants are responsible for purchasing a City Ticket (train from Zurich to Basel with tram ticket; cost approx. 72CHF).
Further information will be provided upon registration. If you have questions contact: [email protected]
15 ISAP Students (MA, TC, DC)
In this seminar we will look at racism from many cultural perspectives through a depth psychological lens of shadow and development.
20 ISAP Students (MA, TC, DC)
This course requires extra work between sessions.
After a very short introduction on the cultural unconscious, you will break into small groups based on your home culture. You will be given three or four major archetypal figures and asked to identify their typical image in your home culture. This will be followed by a discussion of the similarities and differences each group has identified.
ISAP Students (MA, TC, DC)
The concept of animism was activated by contemporary ethnologists: they show us that people worldwide have a certain worldview: all is animated, even stones and brooks and the like. They all belong to the same community. This way of thinking is surprisingly quite compatible with many concepts of C.G. Jung: the archetypes, the transcendent function, but, above all, the attitude towards these entities. In the lecture I will present an overview of these parallels.
What is it about the Bushpeople (San) that touches something deep in us? With this question in mind, we set off to South Africa, Botswana and Namibia. Their extraordinary rock paintings lead us back into the world of our ancestors, the hunters and gatherers; they conjure up the early man in us, which – externally at least – has long been repressed and destroyed. Yet our journey also takes us to the Bushpeople who are still alive today. They share with us their myths and invite us to take part in their healing dance. In so doing, the Bushpeople restore our links with a way of life we have lost.
This lecture offers an introduction to mysticism, with examples from Christianity and other world religions. Evelyn Underhill’s classical definition of mysticism implies a “surrender... to ultimate Reality... from an instinct of love” (Mysticism, 1911).
Jung wrote his major work Mysterium Coniunctionis about the alchemical union, the “central mystical experience of enlightenment ... aptly symbolized by Light in most of the numerous forms of mysticism” (CW XI, §828). What does this mean for the relevance of mysticism to Jungian psychology?
An elementary overview of Martin Buber’s (1878–1965) I and Thou and other notions from selected readings will be compared to Jung’s Analytical Psychology and some implications for psychoanalysis. The ensuing seminar(s) will focus on two aspects: Firstly, how do we understand Jung’s determination to differentiate belief in God as empirical truth from Buber’s more spiritual sensibilities? To what extent can belief in God be understood as a complex? Secondly, we will try to get a sense of their respective approaches and capacities for relationship.
12 Training and Diploma Candidates
This course requires extra work between sessions.
The category of meaning is so vital in Jung’s thought that I would like to explore it as a problematic contemporary issue in literature, art, fairy tale and dream. We will reflect on both Jung’s own personal and collective experience and on therapeutic practice. My experience of the word and category/phenomenon of meaning is like St. Augustine’s experience of time: I know what it is until I have to explain or define it. Is it myth (Jaffe) and how does it relate to purpose (Mathers)? As a twenty-first century problematic, how does it relate to past human experience?
Facing the dark feminine is part of a soul retrieval process. We will explore the stories that illustrate the shadow world as a pathway to soul recovery and transformation.
In the introductory seminar on the Word Association Experiment, we will present the history, theory, and some practice of the WAE in preparation for your work with clients. This seminar is open to all students, but it is required for candidates in the diploma program, and it is the prerequisite for attendance of the also required, later WAE Presentation Seminar.
ISAP Students (MA, TC, DC)
This course requires extra work between sessions.
This course examines the intersection of analytical psychology and object relations theory in understanding attachment as both an archetypal pattern and a trauma-based complex. Drawing on the work of Jung, Bowlby, Kohut, and Neumann, this exploration examines the formation of complexes, the role of early relational experiences, and the teleological dimension of the psyche, highlighting implications for love relationships and the transformation of relational patterns. The course is followed by a seminar with clinical vignettes for applied analysis.
This seminar, which follows the lecture on the Attachment Complex, deepens the link between theory and practice. Using selected clinical vignettes, participants will examine how early trauma, relational ruptures, and attachment-related complexes shape adult relationships. The focus is on integrating Jungian and attachment theory perspectives. We will be highlighting the psyche’s teleological drive toward healing and try to better understand consuming love, defensive structures, and the search for wholeness.
20 ISAP Students (MA, TC, DC)
This seminar explores C.G. Jung’s concept of the Animus within the feminine psyche, focusing on the cultural “repression of manifestation of Animus” and its role in individuation. Formulated as a new cultural complex, the repression of manifestation of Animus is reflected in fairy tales and legends such as “Cinderella” and “Mulan.” The phenomenon will be illustrated in a clinical case.
In his famous “Stages of Life” essay, Jung postulates the emergence of ego from fusion with the unconscious at birth to their union at death. He contrasts the first half of life, in which outer developmental goals are to be achieved, with the second, in which adaptation to the inner world is more important. I will pay special attention to the challenges of the mid-life transition when the centre of the psyche begins this shift from the ego towards the Self, and conclude by elaborating the potential for scaling this model up to understand some dynamics of the collective.
We will explore foundational tasks and stages in a life well lived. Navigating the first half of life includes cultivating ego consciousness, encountering external reality, committing to a work, and developing fulfilling relationships. Moving into the second half of life involves engaging with the unconscious, finding meaning and purpose, and honoring our depths, creativity, and uniqueness.
It is said that ‘play is the cradle of humanity.’ To better understand the deep psychological starting points for play therapy and play-based diagnosis, we will examine the anthropological dimension of play and the psychological insights into playing. The role of parents and caretakers in the development of early childhood play behavior will also be highlighted. Some important literature will be introduced with brief presentations. The seminar is meant to give space for the discussion of selected articles or chapters in relation to Jungian work and understanding.
12 ISAP Students (MA, TC, DC)
This course requires extra work between sessions.
Meeting traumatized children at the Children’s House in the Bergen Police District has given me unique insight into the horrors of trauma and dissociation in these children. I will share a clinically rich and comprehensive overview of the trauma treatment and crisis intervention given. I will also bring in the deep experience of love, healing and playful approaches to serious problems in therapy, such as dreamwork, psychodrama, active encounter with inner figures, drawings and sand play.
ISAP Students (MA, TC, DC)
Jung viewed psychic energy as inherently transformative, stating as early as 1921, that “Fantasy as imaginative activity is identical with the flow of psychic energy” (CW 6, 1921, p. 722). This lecture will explore this underlying process which we have come to identify as the activity of the Self.
We will look at some case vignettes from the point of view of various schools of depth psychology. We will compare their concepts of the unconscious and their approaches to its manifestations in dreams and symptoms. NOTE: This is basically the same course as in spring 2025.
14 ISAP Students (MA, TC, DC)
We will be investigating the history, symptoms and resulting cascade of physical effects set in motion by sustained deep suffering and resulting archaic defenses. This lecture is the prerequisite for the trauma seminar “Trauma Therapy” (offered in a future semester). J. L. Herman: Trauma and Recovery, 2015 / B. van der Kolk: The Body Keeps the Score
20 ISAP Students (MA, TC, DC)
In this course we will look at personality disorders in order to understand what the medical diagnosis means and consider what depth psychology has to offer as treatment.
20 ISAP Students (MA, TC, DC)
We will set out on a journey that will lead us to an understanding of psychosis as a fundamental psychic phenomenon in humans. We will learn about the preconditions of its materialization, about potentially vulnerable life cycle phases and the reasons for that. We will come to an understanding of psychotic symptoms on a general and individual level, illustrated by examples from clinical and private practice. And we will understand how the Jungian concept of structure and functioning of what we call “psyche” furthers our understanding and blends in with recent results in science.
Based on brief case vignettes, we will be discussing steps towards making diagnoses: developing hypotheses, narrowing them down by asking concrete clarifying questions and using diagnostic manuals (ICD-10, ICD-11, DSM 5). The students’ wishes for special emphasis on particular diagnoses are taken into account.
Diploma Candidates
This course requires extra work between sessions.
This seminar will begin a new cycle of the PDM2 classes. It will focus on readings, lectures and discussion from the PDM2, the Symptom Axis. The goal of this seminar is to sharpen thinking about assessment and diagnostic formulations. It is especially helpful to those who do not have a clinical therapy background. The readings will be provided by the instructor.
16 ISAP Students (MA, TC, DC)
This lecture describes the essential step in psychotherapy of entering into a direct inner and initiatory experience with the psyche as a living, self-existing entity within oneself. This humbling process transforms the individual into a more self-aware and differentiated human being, and can shape a new kind of therapist. I will present the therapeutic process of a severely traumatised woman, interweaving her material with the unfolding of the visions in the Red Book.
Wisdom is framed as part of the individuation process, a journey towards integrating the demands of the Ego with the call from the Self.
Colonialism is not only historical but also archetypal, shaping psyche, culture, and relations of power. I argue that decoloniality is an essential dimension of individuation: as Jung wrote, to individuate is to “gather the world to oneself.” This lecture explores how we each inhabit colonizer and colonized roles, and how everyday embodied decolonial practices – listening, restoring connection, questioning norms, reclaiming silenced parts – open the way to wholeness and authentic narrative.
We will allow spontaneous images and energies to emerge from playing with colored tissue paper. We will then use various modes of active imagination to discover – with compassion – aspects of ourselves hiding in the shadows. Participants are asked to bring lunch and contribute CHF 15 for art materials.
8 Training and Diploma Candidates
Many artworks explore aspects of human experience that are similar to those dealt with in clinical practice, when individuals are attempting to get to grips with challenging circumstances and/or difficulties originating in earlier periods of their lives. This seminar examines how works of art can offer insights into key aspects of the individuation process – including the containment of intrapsychic conflict, efforts at working through, integration of past experience and the shadow, as well as the experience of closure, transcendence, and new growth (or the failure to achieve these).
ISAP Students (MA, TC, DC)
We will use the process of intentional creativity to learn to differentiate between the voice of the critic and the voice of the muse in our psyche and to understand their relationship with each other. Participants will follow writing prompts and paint simple images in a step-by-step guided process. No art experience required. The list of art supplies will be provided three weeks before the seminar, cost max. CHF 30.
8 Training and Diploma Candidates
This seminar explores the role of the Shadow in Jungian analysis as a central archetype shaping individual and collective psyche. Special attention is given to guilt and shame that hinder the awareness of shadow projections. Clinical cases will illustrate the dynamics of acceptance of Shadow, as well as the influence of the cultural and collective Shadow (Umbra Mundi) on individuation.
In this seminar we will express our process of individuation through Active Imagination, making a work of art with art materials. Then we will celebrate the outcome with a performance (without unveiling too much of our personal secrets). Materials and tools will be brought by the leader of the seminar. The objects belong to the participants after the session.
Location: Adetswilerstrasse 3A, Bäretswil/ZH
+41 79 521 22 21
[email protected]
Costs: CHF: 5.00 for material.
12 Training and Diploma Candidates
What drives and what guides us in the analyst’s chair? How do we know when to act and when to wait? How do we choose the moment to speak and the moment to hold silence? And when might a tearful description of a spontaneous image or an outburst driven by frustration be precisely the right medicine?
The seminar is open to all training and diploma candidates, also those who have previously attended. The aim is to provide tools to create the trustful atmosphere necessary for in-depth work and to avoid problems, as well as to terminate the work with no loose ends. Each session starts with a theoretical introduction, followed by role-play.
16 Training and Diploma Candidates
Therapeutic ruptures are common but often remain unconscious or unacknowledged. Thus, therapeutic progress is impaired and outcomes are diminished, This seminar will be a series of short lectures followed by labs involving role play. We will explore therapeutic alliances as purposeful collaborations, withdrawal or confrontation ruptures, cultural ruptures, repairs, and alliance training, among others.
14 Training and Diploma Candidates
This course requires extra work between sessions.
This seminar for TCs and DCs will concentrate on factors important to the development of clincal skills. Focus will be on symptom formation, regression and transference/countertransference.
22 Training and Diploma Candidates
This course requires extra work between sessions.
What is human dignity? How can it be defined? What role does dignity play in therapy? The focus is on M. Chochinov’s Dignity-Centered Therapy.
For Diploma Candidates only. Registration and payment directly with colloquium leader. At least four registrations are required for a colloquium to take place. Colloquia are not shown in the calendar as timing is either unspecified or subject to change. Any changes are the responsibility of the colloquium leader.
Nur für Diplomkandidat/innen. Anmeldung und Bezahlung direkt bei der Kolloquiumsleitung. Mindestens vier Anmeldungen sind erforderlich, damit ein Kolloquium stattfinden kann. Kolloquien werden nicht im Kalender aufgeführt, da die genauenTermine noch offen bzw. Änderungen vorbehalten sind. Alle Änderungen unterliegen der Verantwortung der Kolloquiumsleitung.
While approaching cases from a Balint entry point, we will focus on the verbal and non-verbal indicators within the transferential field.
Location: Rietstrasse 3, 8712 Stäfa
Registration: [email protected]
6 Diploma Candidates
We will be listening for core issues that underlie behavior and choices made by our analysands. Where do we resonate and how do we work with our emotional response? Is it true that “we get the analysands we need” for our personal and professional growth?
Location: ISAPZURICH, Stampfenbachstrasse 115, S3
Registration: [email protected]
6 Diploma Candidates
This course requires extra work between sessions.
In this colloquium we will pay special attention to the shadow problem in individual cases.
Location: ISAPZURICH, Stampfenbachstrasse 115, S3
Registration: [email protected]
6 Diploma Candidates
This is a case colloquium with emphasis on psychiatric cases according to the candidates’ wishes, interests, requests, and preferences. Exact dates and times will be agreed with the participants after registration.
Location: Stampfenbachstrasse 123, 8006 Zürich
Registration: [email protected]
Diploma Candidates
This course requires extra work between sessions.
The colloquium will concentrate on the development of clinical skills in the analytic setting, including use of transference and countertransference, and how to identify and relate to regressive symptom formation.
The date/s and time/s are to be decided among the registrants.
Location: to be decided
Registration: [email protected]
8 Diploma Candidates
We will focus on transference, countertransference and pictures (if any). We will make use of the spontaneous responses of everyone in the group to shed additional light on the process presented. Dates and times are to be decided among the participants.
Location: Stampfenbachstrasse 123, 8006 Zurich
Registration: [email protected]
8 Diploma Candidates
See the Training Regulations 7.2.3.8 for the detailed provisions: Candidates have the possibility to count a minimum of 20 hours and maximum 30 hours of separate and parallel expressive therapy toward their regular training analysis, provided that both the Training Analyst and the analyst for expressive therapy are informed. All credited hours must be completed with only one of the analysts and with one type of expressive therapy, as listed below. Expressive Therapy courses are not shown in the calendar as timing is either unspecified or subject to change. Any changes are the responsibility of the Expressive Therapy leader.
Für die detaillierten Bestimmungen siehe das Ausbildungsregulativ 7.2.3.8: Kandidat/innen können sich minimal 20 bis maximal 30 Stunden separater und paralleler Ausdruckstherapie auf die reguläre Lehranalyse anrechnen lassen, vorausgesetzt dass sowohl der/die Lehranalytiker/in als auch der/die Analytiker/in für Ausdruckstherapie informiert sind. Alle angerechneten Stunden dürfen nur bei einem/r der unten aufgeführten Analytiker/innen und Therapieformen absolviert werden. Kurse in Ausdruckstherapie werden nicht im Kalender aufgeführt, da die genauen Termine noch offen bzw. Änderungen vorbehalten sind. Alle Änderungen unterliegen der Verantwortung der Ausdruckstherapie-Leitung.